He became her spiritual director and took care of her during her stay at Ivory Coast. She is one of three Vatican-approved seers of the Our Lady of Kibeho apparitions of the 1980s, which occurred in her late teen years. This situation was subject of controversial public discussion, led by the investigation commissions as well as by temporary observers. Bodies lay crumpled, some hardly visible among the piles of burlap sacks, cooking pots and clothes: a mother whose child was still tied to her back, a young boy thrown over the torso of a man, another curled up in between the ashes of cooking fires. A partir de lanne 1995 un bienfaiteur laida trouver une bourse dtudes lEcole Suprieure de Commerce Castaing, avec inscription la section de Secrtariat Bureautique. The message Nathalie received was special due to it's content on expiatory suffering and incessant prayer for a world which hastens to its ruin and is at risk of falling into the abyss. The personal transformation of the seers (who passed all the criteria established by the Church), as well as many documents and investigations, were carefully examined. The Father's Quilt: Rwanda: Mary's Apparition Tune in August 30, 2022: 1pm Mary Appears In Kibeho, to Alphonsine Mumureke, Nathalie Mukamazimpaka and Marie Claire Mukangango were the 3 young women. Alphonsine Mumureke was born on March 21st, 1965 in Cyizihira, in the parish of Zaza, Diocese of Kibungo as the daughter of Thadde Gakwaya and Mary Immaculate Mukarasana. Increasingly distressed by the unrelenting attacks, Alphonsine begged Our Lady to appear to other girls in order that they would believe her. May she accompany each one in his journey and obtain for him the gift of reconciliation and peace. You need JavaScript enabled to view it. This article "Alphonsine Mumureke" is from Wikipedia. But one of the students, Alphonsine Mumureke, had a vision on November 28. When asked about her future plans at the time of the apparitions, Alphonsine used to express her wish to join the religious congregation of the Benebikira Sisters. Aerial views of the picturesque country present spectacular lush landscapes, rich green vegetation, remarkable terraced crops on the hillsides, amazing volcanic mountains, and a number of shimmering lakes that reflect breathtaking sunsets. She met Father Raymond Halter (1925-1998), a French Marianist priest and promoter of a great Marian devotion at the national Marian shrine of Cte d'Ivoire. Catholic Religious orders and the diocesan clergy opened schools, universities and banks. Kibeho College, founded in 1967 on the initiative of the parish priest of Kibeho, Father Grgoire Kamugisha, has often changed name in order to conform to the changing programs of the Ministry of National Education. She was baptised on August 12th, 1966 at the age of 5. For Katori, Kibeho College symbolised the defining role the Catholic church has played in Rwandas education system and political life over the last century, including shaping its ideological divisions. Anathalie remains at the Shrine, fulfilling the promise she made to Our Lady, praying and offering her suffering for souls. They resided in Gatsata compound in Kigali, at the road to Byumba. Most of them were Tutsis. The mentioned commissions produced numerous reports which were submitted to the Bishop of the Diocese of Butare to which Kibeho still belonged at that time. SUPPORT LA CROIX INTERNATIONALS COMMUNITY OF READERS. She justifies this by referring to personal messages from the Blessed Virgin, whom she calls "Umubyeyi", mother. For reasons mentioned below, she was unable to complete her studies. Kibeho was not spared. Sign up to receive our daily newsletter. She was able to return to Rwanda in early December 1996. Father Gbangbo seems to have played a major role in Alphonsines life as a spiritual advisor, also having influence on the Archbishop of Abidjan, Cardinal Bernard Agr, with whom Alphonsine was able to get into contact. Survivors watched as those who had killed their families and friends returned to their villages, reoccupying homes that had been empty for almost a decade. Cest l quelle a vcu la tragdie du gnocide survenu en 1994.. Despite rumblings of the growing divide between Hutus and Tutsis, we lose ourselves in this story of these three young women who want to change the world they will inherit. The Virgin appeared to them with the name "Nyina wa Jambo", that is "Mother of the Word", which is synonymous to "Umubyeyl W'iamna" that is, "Mother of God", as she herself explained. var addy06979af1fb68ed1cff9c75452df96a61 = 'sanctuaire.kibeho' + '@'; She was baptised on July 27th, 1977 at the age of 12 years. Alphonsine Mumureke was born on March 21st, 1965 in Cyizihira, in the parish of Zaza, Diocese of Kibungo as the daughter of Thadde Gakwaya and Mary Immaculate Mukarasana. Witnesses say that Marie Claire was killed in an attempt or defend or to find her husband kidnapped and lead together with other victims to an unknown destination. At the same time, she was aspirant in the order of Saint Claire. She wore no shoes, just like Alphonsine and her classmates. Augustine Misago, Bishop of Gikongoro declared the final judgement on the event of the apparitions of Kibeho on June 29th, 2001, in agreement with the members of the two commissions and with the Magisterium of the Universal Church in Rome as well as with the Episcopal Conference of Rwanda. 9The Blessed Virgin once told St. Bridget that very few contemplated her sorrows: I look around at all who are on earth, to see if by chance there are any who pity me, and meditate upon my Sorrows; and I find that there are very few. But then another two students, Anathalie and Marie Claire the three became known as the Trinity insisted they too had been visited by the Virgin Mary and given the same apocalyptic warning. The number of supposed visionaries listed in the file of the commissions of inquiry reached 14 on November 28th, 1982, one year after the forst apparitions; on November 28th, 1983 they were 33 already. Before she led Alphonsine to the other world, she warned her that she would appear to be dead and that others would want to bury her. Their message is in conformity with the Sacred Scripture and the living Tradition of the Church. What makes Katoris play so moving is that it takes place at a time before the genocide, when there is still space for optimism in the lives of the schoolchildren it depicts. TheHunters: the small UN unit that tracked down Rwandas worst killers, 'Finding them is not rocket science': the hunt for the Rwandan genocide fugitives, Twenty-year search for Rwanda genocide suspect ends in Zimbabwe grave, Daughter of Hotel Rwanda dissident criticises Belgium's response to arrest, surprise winner of the best play award at the 2010 Oliviers. 5 . The Virgin was silent for some minutes, and then she began to weep. Script error: No such module "Draft topics". But she chose me, to come to me, when I was serving." Marie Claire Mukangango had visions for six months, lasting from 2 March 1982 until 15 September 1982. I invite the parents or guardians as well as the friends of the visionaries of Kibeho still alive to moderately treat the visionaries, avoiding exaltation only for them having been favoured by the approved apparitions. Alphonsine Mumureke was born on March 21st, 1965, in the Roman Catholic Diocese of Kibungo, Rwanda. "Without the effort to love God, one becomes mediocre," pope tells new cardinals, Mongolians fear for their cultural heritage, Pope Francis, Cardinal Becciu and the importance of transparency, Charities in the United States brave pandemic to provide Thanksgiving meals to poor. She was baptised on July 27th, 1977 at the age of 12 years. Holy Mary answered her prayers. On the contrary, the successive local ordinaries were in favour of her. She wore a flowing, seamless, white dress with a white veil that covered her hair. Yes, the Virgin Mary appeared at Kibeho on November 28th, 1981 and in the months that followed. Father Halter's successor, Father Basile Mobio Gbangbo, an Ivorian diocesan priest from the Archdiocese of Abidjan, serving in the Sacred Heart Parish of Abobo. Nathalie Mukamazimpaka was born as the daughter of Laurent Ngango and Gaudence Mukabaziga in 1964 in Munini in the current district of Nyaruguru, in the parish of Muganza, Diocese of Gikongoro. She was baptised on February 2nd, 1968 at the age of 4. At the time of the civil war and genocide of 1994, she remained at Kibeho, at the scene of two terrible massacres. Congo) family whom she had also met during the time of the apparitions at Kibeho, she she continued her tragical journey up to Abidjan at Ivory Coast a few weeks later and got into contact with Father Raymond Halter, a Marian priest who knew her since her last apparition on November 28th, 1989. At 1630 hrs the RPA fired warning shots and nine more IDPs were killed in the resulting stampede. One woman was shot in the hip and ten people, mostly children, were trampled to death [The soldiers] torched many of the huts so that the IDPs would not return home. The completed chapel was dedicated on May 31, 2003; and on November 28, 2003, the statue of Our Lady of Kibeho was blessed. Alphonsine was struck by the deeply sorrowful countenance of Our Lady. Alphonsine Mumureke is said to have taken, on March 20, 1982, a "mystical journey" of several hours with the Virgin in another "world" throughout "places" that she describes in symbolic language that makes one think of realities such as Hell, Purgatory, and Heaven, but with a vocabulary very different from the one of the Catechism. var addy_text5b9eadd281548aea5c9407afe17843cf = 'sanctuaire.kibeho' + '@' + 'gmail' + '.' + 'com';document.getElementById('cloak5b9eadd281548aea5c9407afe17843cf').innerHTML += ''+addy_text5b9eadd281548aea5c9407afe17843cf+'<\/a>'; Copyright Sanctuaire Notre Dame de Kibeho. T he 16-year-old schoolgirl Alphonsine Mumureke said she was in the cafeteria of the Catholic boarding school Kibeho College, Rwanda, when she heard a voice "soft as air and sweeter than. The Blessed Mother wanted Alphonsine to be like a little child to her: Play with me! There, they were caught off guard by the genocide of 1994. Most historical accounts of the genocide focus on either society or the state, the former exploring the longstanding racism in Rwandan society and the latter documenting the complex power struggles in government and the ways in which propaganda radiated from the capital to the provinces and inspired the violence. Alphonsine Mumureke left in 1994 during the genocide and never came back. When she opened her eyes, she found herself in a most beautiful placea grassy plain filled with sparkling droplets of color. When His Excellency was still an abbot, he was providentially selected as a spiritual guide in the early stages of the apparitions. I first worked with Katori in New York in 2006. This situation was subject of controversial public discussion, led by the investigation commissions as well as by temporary observers. Mary first appeared to a girl named Alphonsine Mumureke "when she was serving other kids," Ilibagiza explained. 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